Posted in Galatians

World View

“I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me.” Galatians 2:20

William Temple (1881-1944) was a philosopher, professor at Oxford, and ultimately the archbishop of Canterbury. His great concern was that Christians would embrace a world view that puts man in the center instead of God. Here is an excerpt from his writings:

“The least popular part of traditional Christianity is Original Sin. I was doing it before I could speak, as has everyone else. I am not ‘guilty’ on this account because I could not help it. But I am in a state, from birth, in which I shall bring disaster on myself and everyone else unless I escape it.  Education may make my self-centeredness less disastrous by widening my horizons. But this is like climbing a tower which widens the horizons of my vision while leaving me still the center of reference. The only way to deliver me from my self-centeredness is by winning my entire heart’s devotion, the total allegiance of my will to God, and this can only be done by the Divine love of God disclosed by Christ in His life and death.

In making the world, God brought into existence vast numbers of things, like electrons which always have to obey His law for them and do so. But He made creatures – men and women – who could disobey His law for them and often do so. He did this in order that among His creatures there might be some who answer His love with theirs by offering to Him a free obedience.

This involved a risk in that they would naturally take the self-centered outlook on life, and then, increasingly become hardened in that selfishness. This is what has happened. To win them out of this, He came on earth and lived out the Divine love in human life and death. He is increasingly drawing us to Himself by the love thus shown, but this task of drawing all people to Himself will not be complete until the end of history.” (Devotional Classics; page 224-226)