Posted in 1Peter, Acts, Galatians, John, Mark

God’s Timing

“It is not for you to know the times (chronos) or dates (kairos) which the Father has set by His own authority.” Acts 1:7

Two of the Greek words for time in the New Testament are “chronos” and “kairos.” Chronos is the word for sequential time which is how mankind usually thinks about time. There are twenty-four hours in a day, seven days in a week, and fifty two weeks in a year. We make plans and appointments in sequential time and live our lives trying to fulfill them.

Kairos is a word we don’t have one English word to describe. It is not sequential time, but rather, God’s time for something to happen. 

Vine’s Expository dictionary gives this distinction: “Chronos marks quantity (of time), kairos, marks quality.” (554) So how does recognizing God’s kairos time practically make a difference in our lives? Let me give a number of ways.

  1. Although we live in sequential time our priority should be kairos time. Jesus waited for God’s time to go to the feast while his unbelieving brothers had no such concern. “The right time (kairos) for Me has not yet come; for you any time is right.” (John 7:1-2) 
  2. We should not be frustrated by our present difficulties but can have confidence that if we keep doing what’s right, the time (kairos) will come when we will see God’s deliverance. “Humble yourselves therefore under the mighty hand of God and in due time (kairos) He will exalt you.” (1Peter 5:6) “Let us not become weary in doing good, for at the proper time (kairos) we will reap a harvest if we don’t give up.” (Galatians 6:9)
  3. History has a purpose and a direction way bigger than us, so we should be able to put all of our minor irritations in perspective.  Jesus died at the “right time” (kairos) for us (Romans 5:6); and we can be assured that Jesus will come back in God’s “appointed time” (kairos – Mark 13:33).
  4. As we respond to God’s dealings with us with a spirit of repentance, He desires “times” (kairos) of refreshing to come to us from the presence of the Lord. (Acts 3:19)
Posted in 1Peter

Generational Telephone

“God waited patiently in the days of Noah while the ark was being built. In it only a few people, eight in all were saved.” 1Peter 3:20

Do you remember playing “telephone” as a kid? Someone comes up with an original statement that they whisper into the next person’s ear. That person, in turn, tells the next until it goes all the way around the circle. At the end you have the last person tell what they heard and then compare it to the original to see how much it’s changed.

Less than 5,000 years ago there was a world-wide flood on this earth and only eight people survived it. Five generations later people had strayed so far from God they built a tower to make a name for themselves, so God confused the languages. Five generations after that God spoke to Abraham and from there the Jewish race was established who carried the promise of Messiah and were entrusted with the story of what actually happened in the early years of mankind. Moses was the one who finally wrote it down.

Most cultures that arose out of the original eight people eventually wrote down their version of what happened as it had come down from their ancestors. Today we have over 300 different versions of a flood story from people who live all over the earth.*  After so many retellings it is amazing how similar they are. Of the over 300 accounts:

  • 95% are worldwide floods
  • 88% favor one family
  • 66% the family was forewarned
  • 66% it was the result of man’s sin
  • 70% survival was by a boat
  • 67% animals were saved
  • 57% survivors landed on a mountain
  • 35% birds were sent out

Georges Cuvier, the father of modern geology (he was the first who recognized mass extinctions in the earth’s past), maintained that catastrophes had happened in the earth’s history, the most recent being a world-wide flood. He wrote an essay called: “The Concurrence of historical and traditionary testimonies, respecting a comparatively recent renewal of the human race, and their agreement with the proofs that are furnished by the operations of nature.” To Cuvier the evidence of these testimonies meant there had to be an original. Noah’s flood is not a children’s story; it’s part of the history of our planet.