Posted in John, Matthew, Revelation

Twice His

“Here I am! I stand at the door and knock. If anyone hears My voice and opens the door I will come in…” Revelation 3:20

A boy and his father carved out a toy sailboat from a block of wood. The boy had great delight in his creation so he put his initials on the bottom, and the toy became almost like a friend to him. He carried it with him during the day and kept it by his side when he slept at night.

One day a tragic thing happened. While the son was playing with his boat in the river behind the house, it got away from him. He ran to the house to tell his father and together, they searched downstream to no avail. But months later they attended an auction at a neighboring town farther down the river, and the son saw that a toy sailboat was being auctioned. Could it be? He ran over to it, turned it over, and was overjoyed when he saw his initials. He put it back on the shelf and knew beyond a shadow of a doubt that he would own that boat again. Whatever this toy was worth to someone else, it was worth more to him. He would gladly give all he had to own his boat again.

After winning the auction, we could say that the boat belonged to the boy a twice over – once on the basis of creation and a second time on the basis of redemption. God feels the same way about you and me. In great love, the Father and the Son created us by the Spirit and the mark of their design is all over us. Your brain, eyes, skin, muscles, and internal organs are all proof that you are fearfully and wonderfully made. But sin has taken us down the river from a holy God removing us from His presence, but not from His thoughts. He planned our redemption and paid for it when He gave His life for our sins.

He has already paid for our redemption but refuses to make us go with Him. He calls (Matthew 22:14), enlightens (John 1:9), draws (John 12:32), and knocks (Revelation 3:20), but He won’t push, grab, force, or manipulate. The part of our salvation He delights in is us saying, “yes,” in response to His grace, with our own free will. It doesn’t matter how far down the river of sin you are. It doesn’t matter how deep your doubts, how evil your thoughts, or how blasphemous your words have been. He still loves you and in His mind you belong to Him twice.

Posted in 1John, Hebrews, Matthew, Romans

Why a Blood Sacrifice? 

“Without the shedding of blood there is no forgiveness of sins.” Hebrews 9:22

Recently I received a couple of questions from a young adult about why a loving God would require the blood of His own son in order to accomplish His purpose. Here was my response.

It is critical in thinking about Christ’s sacrifice that we leave behind the puny reasoning of man and seek to humbly enter into the thoughts of God. When Jesus was explaining the need for His crucifixion, Peter rebuked Him, and then Jesus said, “Get behind Me Satan for you do not have in mind the things of God but the things of men.” (Matthew 16:33)

The things of God. The unfathomable depths of the wisdom of God; who can possibly grasp the fullness of His ways or fully understand His paths? (Romans 11:33) Yet in the cross we see a partial revelation of three important truths:

  1. The Holiness of God. God is way more holy than you and I could ever grasp. The idea that God should just forgive on the basis of His loving us would deny His holiness. Because He is love and loves us, He gave His Son to die in our place so that justice for sin would be upheld. 
  2. The sinfulness of man. We don’t realize how sinful we are in the sight of God because we compare ourselves to other people. Jesus called His own disciples “evil” and told the self-righteous rich young ruler that there is no such thing as a good person, only a good God. Satan is the one who tells us we’re good people and accuses God of being unjust for calling us guilty.
  3. The love of God. “This is love, not that we loved God, but that He loved us and gave His Son to be a propitiation for our sins.” (1John 4:10) We will unpack this amazing truth for all eternity!

As far as “why blood.” God declares that the life of anything is in its blood and therefore there can be no forgiveness without the shedding of innocent blood on behalf of the guilty. (Hebrews 9:22) In the Old Testament it was the blood of innocent animals that God chose to use to cover over sins from year to year. But all of these sacrifices were only pointing to the Lamb of God whose blood alone could actually take away the sins of the world.

Posted in Acts, Ephesians, Matthew

The Secret Weapon

“Truly I say to you, whatever you bind on earth shall have been bound in heaven; and whatever you loose on earth shall have been loosed in heaven. Again I say to you, that if two of you agree on earth about anything that they may ask, it shall be done for them by My Father who is in heaven. For where two or three have gathered together in My name, I am there in their midst.” Matthew 18:18-20

The secret weapon is a game changer. When Popeye is down and out, when all hope seems to be lost and Bluto is certainly going to defeat him, we all wait for the secret weapon – his spinach. The spinach changes everything; once it is eaten, the victory is secured.

Aladdin is trapped in a cave left to die. He tries to escape but it’s hopeless until he discovers a lamp. The lamp is a game changer because using it gives access to a genie who can transcend all human limitations.

The church has a secret weapon that changes everything: the Father’s response to agreeing prayer. We see it in Acts 2:  The church had been in unified prayer for ten days until the Father responded with “a mighty rushing wind” and “tongues of fire” which so empowered the early church that 3,000 were saved in one day.

We see it in Acts 4:  The persecuted church gathered and in agreeing prayer asked the Father to “do signs and wonders by Your holy Servant, Jesus.” The response: “After they prayed, the place where they were meeting was shaken. And they were all filled with the Holy Spirit and spoke the word of God boldly.” (Acts 4:31) Abundant grace was released and signs and wonders were performed (Acts 5:12) while multitudes were saved. (Acts 5:14) Heaven invaded earth in response to agreeing prayer by the church.

But my favorite example of the secret weapon is found in Acts 16. Paul and Silas were put in prison and at the midnight hour began to pray and worship together. Here’s the Father’s response, “Suddenly there was such a violent earthquake that the foundations of the prison were shaken. At once all the prison doors flew open, and everyone’s chains came loose.” (Acts 16:26)  Natural earthquakes destroy, they don’t open doors and release people from chains. Were Paul and Silas asking the Father for everyone’s chains to fall off? Unlikely. This is about the extravagance of a God who is able “to do above and beyond all we can think” (Ephesians 3:20) in response to agreeing prayer.

Posted in Matthew

Loving Righteousness 

“Blessed are those who hunger and thirst for righteousness for they will be satisfied.” Matthew 5:6

I love stories. In the morning I read the Bible and serious devotionals, but at night before bed, I’m usually reading or sometimes watching a story that inspires me to love righteousness.

A story is a powerful tool (Jesus used them all the time) for good or for evil, so I try to be careful. I have found that some books, shows, and movies actually mock righteousness and empower wickedness; and leave me sad, confused, or even despairing if I embraced their message. I sometimes lament having wasted time on such stories and always promise to use more discernment in the future.

A few years ago I gave an illustration from The Horse Whisperer and said it was a good movie and a horrible book. What did I mean by that?

In the book, a woman and the man who healed her horse are drawn to each other, have an affair, and she ends up leaving her husband and her daughter because she has found “true love.” The message: Humans are flawed and messy and certainly not to be blamed if their “heart” leads them to break their wedding vows. Horrible.

In the movie, the woman and the man who healed her horse are also drawn to each other and are tempted to be adulterous.  Yet they resist the temptation, and in the end she returns to her husband and daughter. We empathize with flawed, emotional human beings, because we relate to them, and then we celebrate when they do what’s right in spite of their flaws. It strengthens us and feeds our hunger for righteousness. We too are flawed but we can still do what is right!

I stop reading a book or watching a show when I have no one to cheer for (hopefully sooner rather than later!). I expect people to be flawed because I can’t relate to  a perfect character. However, I like someone who is trying to do what is right. Someone who is rising above their own comfort, sorrow, or selfish desires to courageously do what is right. Just because something appeals to our love of humor, action, or mystery doesn’t make it “good” art. Art that we participate in should inspire our love for righteousness and our hatred for wickedness, not dampen it.

Posted in Ephesians, Hebrews, Matthew, Micah, Proverbs

Why We aren’t the Judge

“All the ways of a man are right in his own eyes, but the Lord weighs the motives.” Proverbs 16:2

For years growing up my brother, Jimmy and I would come home from school, eat a bowl of cereal, and watch Gilligan’s Island. From time to time the entire episode would be about something that happened on the island in the past.

Skipper would start telling about the event and all of a sudden we were back there; but it was all from Skipper’s perspective. He was in the middle; he was doing the right thing while those around him were doing questionable things.  He was the hero; that’s how he remembered it.

The episode would return to the present, and then another character would start to give their version of the story (Ginger, the professor, sometimes Mr. Howell) and in their memory they were the hero. And then finally, Gilligan would start talking about it and we’d go back a third time. Where others’ versions had Gilligan at blame, Gilligan always had himself being somewhat heroic. Yes, bad things happened but he was actually part of the solution, not the main problem. The funny thing was we were never told what actually happened – only three different perspectives of the same event.

This is why Jesus told us not to judge. (Matthew 7:1) We experience life only from our own perspective and even our own motives are often hidden from us. When we feel others have wronged us, or betrayed us, it’s important to realize that that’s probably not how they see it. Instead of believing the worst and playing judge, we’re called to believe the best and let God be the judge. Where there has been definite sin, we’re called to forgive “as God, in Christ, has forgiven us.” (Ephesians 4:32)

All things are laid bare before Him to whom we will give an account. (Hebrews 4:13) God calls us to do what’s right in His eyes: “To do justly, to love mercy, and to walk humbly with our God.” (Micah 6:8)  It’s humanly natural to have mercy for ourselves, love justice for others, and walk in the pride of being a judge, instead of submitting to God as the only one able to judge rightly. The Holy Spirit wants to help us live differently. He wants us to apply justice to ourselves while giving mercy to others. This is part of what it means to walk humbly with God.

Posted in 2Peter, Hebrews, John, Luke, Matthew, Psalms, Revelation, Romans

Stored Wrath: A Look into Hell

“But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath when His righteous judgment will be revealed.” Romans 2:5

God wants us to contemplate hell now, so we don’t end up there. We are told to behold both His kindness and His severity (Romans 11:22) as a protection from us ever having to experience His severity. In His mercy toward us, Jesus spoke more about hell than heaven, not as a threat to His enemies, but as a warning to His friends. Jesus doesn’t want any of us to go to hell.

As we take a look into hell from this text, we can see three things:

  1. God doesn’t send anyone to hell; we send ourselves there. “You are storing up wrath against yourself.” Jesus died so we could be forgiven; He’s already tasted death for us. (Hebrews 2:9) No one needs to go to hell when God’s expressed will for all of us is to be saved. (2Peter 3:9)  If we end up in hell, we will have only ourselves to blame.
  2. God’s anger and wrath against sin is being “stored” now, but will be poured out then. We all outlive our bodies and will face the day of judgment. (Hebrews 9:27) Those who have rejected Christ’s love and payment for their sins will make their own payment in the lake of fire. (Revelation 20:15)
  3. God’s judgment will be righteous. Those who have not received eternal life will eventually be destroyed in the lake of fire, body and soul. (Matthew 10:28)  They died physically once, received back their bodies before final judgment (Revelation 20:13), and then will physically die again in the lake of fire which is called the second death. They will eventually perish in hell (John 3:16) but not before they pay, by conscious torment, for every sin they committed against humanity. (Luke 12:47-48)  They will ultimately be consumed by eternal fire and will eventually be remembered no more. (Matthew 3:12; Hebrews 10:27; Psalm 37:38)

C.S. Lewis said in The Great Divorce, “Some would rather rule in hell than serve in heaven. And to those who reject Christ’s rule He will say: ‘Your will be done.’”

Posted in 2Corinthians, Acts, Ephesians, Galatians, Matthew, Psalms, Titus

Four Marks of a Godly Life

“For the grace of God has appeared that offers salvation to all people. It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, while we wait for the blessed hope-the appearing of the glory of our great God and Savior, Jesus Christ, who gave Himself for us to redeem us from all wickedness and to purify for Himself a people that are his very own, eager to do what is good.” Titus 2:11-14

More than clever, gifted, or successful, I want to be godly. We live in such a secular society that many people may not even know what that means. Here are four marks of a godly life from the text above:

  1. The godly live close to God. Jesus loves us and gave Himself for us so we could be forgiven and live close to God, in fact, in union with God every day. The godly don’t endure God; they make Him their greatest delight. (Psalm 37:4)
  2. The godly say “No” to all that is in them that would take them away from God. We have a sin nature that must be put off or died to every day. The sin nature is at war with the Spirit but the Spirit gives us power to overcome it. (Galatians 5:16-17)
  3. The godly are eager to do good. Jesus went about doing good and healing all who were oppressed. (Acts 10:38) The truly godly aren’t known for what they’re against, but for the good works they do. (Ephesians 2:10; Matthew 5:16) Their willingness to serve those in need gives people a taste of the goodness of God in this present age.
  4. The godly know the best is yet to come. Every problem will not be solved this side of heaven, and every pain will not be removed, but a better day is coming. Jesus will appear one day to take His bride and we will then be with Him forever. This is the living hope which burns in the godly and gives them strength for the journey. They are convinced that “our light and momentary troubles are achieving for us an eternal glory that far outweighs them all.” (2Corinthians 4:17)
Posted in John, Matthew, Micah

The Ground Under Your Feet

“Blessed are the merciful for they shall obtain mercy.” Matthew 5:8

I was in an informal conversation with a young pastor recently when he said, “I really struggle giving grace to church people who are not fully committed even though they know better.”

I asked if he minded me using the word “mercy” where he had used the word “grace,” and he told me to go ahead. “So here’s what you’re basically saying,” I responded. “You struggle to give mercy to those you feel don’t deserve it.” He understood where I was going. If someone “deserves” mercy it isn’t really mercy, it’s justice.

Jesus made it clear that our attitude toward others determines the ground under our own feet. If we choose to judge others than the same measure we use will be applied to us. (Matthew 7:1-4) But if we choose to be merciful toward the faults of others, we will find a wide place of mercy under our own feet as well. The merciful obtain mercy.

In Micah 6:8 God laid out clear instructions of how to please Him: “Do justly, love mercy, and walk humbly with your God.” Our natural tendency is to give mercy to ourselves, love justice for others, and to walk in self-righteousness, independent of God.

We need grace to do justly instead of making excuses for ourselves. We need grace to not only give mercy, but to love showing mercy to others.  And we need grace to simply walk humbly with God. No wonder Jesus said that the key was not us but Him in us. Apart from Him we can do nothing, but in Him we will bring forth much fruit. (John 15:5)

Posted in Jonah, Matthew

The Sign of Jonah

“No sign will be given except the sign of Jonah. For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth. The men of Nineveh will stand up at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now One greater than Jonah is here.” Matthew 12:39-41

Jonah is a unique book in the Old Testament. Not only does it foreshadow Christ’s resurrection; it also foreshadows the preaching of redemption to God’s enemies. The idea of transforming nations that Jesus introduced in the kingdom of God was not practiced in the Old Testament. Leaders, in that time, were appointed by God to restrain evil by staying separate from their enemies, or, if necessary, by engaging them in war.

So we can imagine Jonah’s shock when God tells him to preach to Israel’s arch enemy, Nineveh. Prophets spoke to Judah and Israel, not Assyria! (Nineveh was the capital of Assyria) Whenever other nations were mentioned by God to a prophet, it was a message about them, never to them.

“Why would God have me go to the land of my enemy and tell them He was going to destroy them in forty days?” Jonah must have pondered. There was only one answer he could come up with. God didn’t want to destroy them (or He just would have done it), He wanted to save them. When Nineveh repented, Jonah prayed this to God: “O Lord, is this not what I said when I was still at home? That is why I was so quick to flee to Tarshish. I knew that you are a gracious and compassionate God, slow to anger and abounding in love, a God who relents from sending calamity.” (Jonah 4:2)

Mercy, not judgment, was on God’s mind, but it wasn’t on Jonah’s. God gave Jonah a second chance after his rebellion, but Jonah didn’t want to give that same chance to others.

Today God has given us His grace and forgiveness in Christ and wants us to extend that same message to others. I hope we do better than Jonah!

Posted in John, Mark, Matthew, Romans

Kingdom Abundance 

“For whoever has, to him more shall be given, and he will have an abundance…” Matthew 13:12

To walk in the kingdom of God we have to change our thinking from lack to abundance and it’s not easy.  The disciples thought Jesus was referencing bread when he started teaching about the leaven of the Pharisees and Sadducees. They immediately became afraid because they had forgotten to bring the left over bread with them. Jesus was frustrated by their assumption that He was concerned about the lack of bread.

“‘Why do you discuss the fact that you have no bread? Do you not yet see or understand? Do you have a hardened heart? Having eyes, do you not see? Having ears, do you not hear? And do you not remember? When I broke the five loaves for the five thousand, how many basketfuls of pieces did you pick up?’ ‘Twelve,’ they replied. ‘When I broke the seven loaves for the four thousand, how many basketfuls of pieces did you pick up?’ They answered, ‘seven.’ He said to them, ‘Do you still not understand?’” (Mark 8:19-21)

They were supposed to change their thinking. God fully resources those who are giving their lives for Him. Did you notice that He didn’t even ask them about how many were fed, but only about the leftovers. God has more than enough. There is an abundance in the kingdom which is why we reign in this life “through the abundance of grace” (Romans 5:17), and why Jesus said He came to give “life abundantly.” (John 10:10) Not just enough for us, but leftovers for others.

If we don’t embrace the abundance of the kingdom, we will end up living in the fear of self preservation. When we do this, the kingdom can’t spread. We must give our lives away with abandon knowing that God will take care of us. In the words of Jesus: “The hour has come for the Son of Man to be glorified. Truly, truly I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.” (John 12:23-24)