Posted in Hebrews, Matthew

Working to Rest

“There remains a Sabbath rest for the people of God. For the one who has entered His rest has himself also ceased from his works, as God did from His. Therefore let us be diligent to enter that rest, so that no one will fall, through following the same example of disobedience.” Hebrews 4:9-11

Confronted with the demands of ministry, I’ve thought a lot about the importance of rest. The center of Christianity is not our work, but Christ’s finished work on the cross. Our victory comes not from our human efforts but from learning to rest in Him, and allowing His life to overcome through us.

Our text tells us that if we tend to this one relationship, (“Be diligent to enter that rest…”) we will no longer be under the striving of our own works but be in a position where God can work through us. Working without entering that rest will always lead to unbelief and disobedience because only Christ in us can live the Christian life. On our own we can clean up the outside of the cup and even impress a few people, but real cleansing requires our ceasing from what we can do and yielding to the Holy Spirit’s presence in us.

Are you tired? Are you slowly burning out? Has your Christianity become one more burden instead of the lifter of all your other burdens? Jesus has some advice for all of us: “Come to Me, all who are weary and heavy-laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.” (Matthew 11:28-30)

Posted in 2Peter, Hebrews, Isaiah, Jude, Matthew, Revelation

Raising Hell – Part Three

“Do not be afraid of those who kill the body but cannot kill the soul.  Rather be afraid of the One who can destroy both soul and body in hell.”  Matthew 10:28

As I have explored the church’s traditional view of hell, I’ve learned a lot about the power of confirmation bias.  Once we believe something, it’s hard for us to consider something that contradicts it, no matter how much evidence there is.  It leads us away from “believing what we read,” into a place where we only, “read what we already believe.”  It’s hard to learn or grow in this place because we already think we know how things are.

At the foundation of the doctrine of eternal torment is a belief that our souls are eternal.  The early church didn’t explicitly comment on this topic, but two later church fathers did.  Tertullian and Augustine both referenced our eternal souls, but as proof they quoted Plato, not Scripture! (Tertullian; Resurrection of the Flesh; 3; The Fire that Consumes; 300).  The Old Testament described man as a transient being: “For all men are like grass, and all their glory is like the flowers of the field; the grass withers and the flowers fall, but the word of the Lord stands forever.” (Isaiah 40:6-7)  Only Greek philosophy describes us as automatically having an eternal soul.

The New Testament gives many descriptions of what eventually happens to souls who reject Christ, if we will only listen:

  1. The body and soul will be destroyed. (Quoted above)
  2. The chaff will be burned up in eternal fire. (Matthew 3:12)
  3. The enemies of God will be consumed by fire. (Hebrews 10:27)
  4. The wicked will perish like beasts. (2Peter 2:6)
  5. The wicked will be burned to ashes like Sodom and Gomorrah by eternal fire. (2Peter 2:12; Jude 7)
  6. Those whose names are not in the book of life will experience the second death in the lake of fire. (Revelation 20:15)

This is what Scripture says, but if we believe the soul is eternal then destroy can’t mean destroy, consumed must not mean consumed, burned up doesn’t mean burned up, perish must mean something different then perish, and death can no longer mean death.