Category: Matthew

Posted in Matthew, Revelation

The Narrow Road

Posted on by Tom Flaherty

“Watch out for the leaven of the Pharisees and Sadducees.” Matthew 16:6

The Christian life truly lived out in the power of the Holy Spirit will discover the truth of Jesus’ words: “My yoke is easy and My burden is light.” (Matthew 11:28) It is the wide road which leads to destruction that is the heavy, hard way. The problem with the road to life is not that it’s hard, but that it’s narrow; in other words, easy to get off of.

In our text the Lord gives the two sides of the road to life that Christians can easily fall into. The first is the leaven of the Pharisees which is legalism. It’s easy to fall into this ditch and not realize you’re in it because outwardly you’re still doing all the stuff. I’m going to church, reading my Bible, staying away from known sin, and keeping all the rules; but that’s the problem.   God’s not calling us to rules but to a relationship with Himself. Another reason it’s hard to discern legalism is that there is often a lot of passion involved. Jesus said the Pharisees were willing to travel over land and sea to make one disciple. That’s passion! But legalism’s passion isn’t really for the Lord Himself, but only for it’s version of Christianity.  My church, my group, and my doctrine all become more central than Jesus.

The other side of the road Jesus says is the leaven of the Sadducees. These were religious people who made a compromise with the world’s system. They no longer really went by the Bible and saw nothing wrong with fully embracing the ways of a godless culture. When we listen to the world our passion for the Lord goes out, and it becomes all about us and what we want. Christianity and even the Lord Himself become a means to our personal happiness. Going this way you end up with a form of godliness but lose the power that changes your life.

The good news is that it’s easy to get back on the narrow road when we realize we have drifted off it. Because of what Jesus did on the cross we just need to repent and ask Him to forgive us and fill us again. The church in Ephesus had fallen into legalism and Jesus told them to repent and remember their first love. (Revelation 2:1-6) The church at Laodicea had fallen into license and the Lord told them to be zealous (wage war on compromise) and repent because He was standing at the door knocking wanting to be the center again. (Revelation 3:15-20)

Here’s how I check myself for leaven: legalism produces anxiety before God while license produces apathy before God. The fruit of truly being on the road to life is to be “awake” (spiritually alert with our lamps filled with oil), and “at rest” (confident in Christ’s love and finished work on our behalf).

Posted in Hebrews, Matthew

Working to Rest

Posted on by Tom Flaherty

“There remains a Sabbath rest for the people of God. For the one who has entered His rest has himself also ceased from his works, as God did from His. Therefore let us be diligent to enter that rest, so that no one will fall, through following the same example of disobedience.” Hebrews 4:9-11

Confronted with the demands of ministry, I’ve thought a lot about the importance of rest. The center of Christianity is not our work, but Christ’s finished work on the cross. Our victory comes not from our human efforts but from learning to rest in Him, and allowing His life to overcome through us.

Our text tells us that if we tend to this one relationship, (“Be diligent to enter that rest…”) we will no longer be under the striving of our own works but be in a position where God can work through us. Working without entering that rest will always lead to unbelief and disobedience because only Christ in us can live the Christian life. On our own we can clean up the outside of the cup and even impress a few people, but real cleansing requires our ceasing from what we can do and yielding to the Holy Spirit’s presence in us.

Are you tired? Are you slowly burning out? Has your Christianity become one more burden instead of the lifter of all your other burdens? Jesus has some advice for all of us: “Come to Me, all who are weary and heavy-laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.” (Matthew 11:28-30)

Posted in 1Corinthians, John, Matthew

Knowing in Part

Posted on by Tom Flaherty

“Now I know in part, but then I will know fully just as I also have been fully known.” 1Corinthians 13:12b

I’ve seen a great evil in the body of Christ that has plagued the church throughout the ages. Those who know in part often presume they know fully and so divide themselves from other Christians who don’t see things exactly their way.

Jesus prayed in John 17:17 that we would be sanctified (set apart) by the truth and then defined truth for us: “Your word is truth.” The word of God was given to set us apart from the corrupt value system, perspective, and ungodliness of this present age, so that we would reflect God and His ways in the darkness of this world.

Christians have taken the word that was given to separate or divide us from the world’s system, and instead used it to divide the body of Christ. In the very chapter that Jesus prayed we would be sanctified, He also prays that the Father would make us one. The result of this oneness, He said, would be that the world would believe in Jesus.

Instead of accepting each other, the body of Christ is often found rejecting each other on things that aren’t essential to the gospel. Pride makes us “strain at gnats and swallow camels.” (Matthew 23:24) There are essential truths that unite us and divide us from the world and these need to be embraced with a passion we are willing to die for: the authority of Scripture; Jesus is the Son of God and Savior of the world; the gospel calls all people to repent and put their trust in Christ for salvation; Christians are called to love God and love people; everyone will stand before the judgment seat of Christ and go irreversibly to heaven or hell. Even these clear truths in the word of God are only known in part, yet Christians through all the ages have established these as essentials that define one as a Christian.

Matters like communion, baptism, how the second coming will unfold, how predestination is defined, spiritual gifts, the age of the earth, etc. are all examples of issues that sincere believers disagree as to how the Bible should be interpreted. You probably have an opinion on every one of these topics and you more than likely think you’re right. (If you didn’t it wouldn’t be your opinion) Yet, we need to hold these opinions with humility or our attitude can end up bringing division to the church instead of the unity that Jesus prayed for.

Posted in 2Peter, Hebrews, Isaiah, Jude, Matthew, Revelation

Raising Hell – Part Three

Posted on by Tom Flaherty

“Do not be afraid of those who kill the body but cannot kill the soul.  Rather be afraid of the One who can destroy both soul and body in hell.”  Matthew 10:28

As I have explored the church’s traditional view of hell, I’ve learned a lot about the power of confirmation bias.  Once we believe something, it’s hard for us to consider something that contradicts it, no matter how much evidence there is.  It leads us away from “believing what we read,” into a place where we only, “read what we already believe.”  It’s hard to learn or grow in this place because we already think we know how things are.

At the foundation of the doctrine of eternal torment is a belief that our souls are eternal.  The early church didn’t explicitly comment on this topic, but two later church fathers did.  Tertullian and Augustine both referenced our eternal souls, but as proof they quoted Plato, not Scripture! (Tertullian; Resurrection of the Flesh; 3; The Fire that Consumes; 300).  The Old Testament described man as a transient being: “For all men are like grass, and all their glory is like the flowers of the field; the grass withers and the flowers fall, but the word of the Lord stands forever.” (Isaiah 40:6-7)  Only Greek philosophy describes us as automatically having an eternal soul.

The New Testament gives many descriptions of what eventually happens to souls who reject Christ, if we will only listen:

  1. The body and soul will be destroyed. (Quoted above)
  2. The chaff will be burned up in eternal fire. (Matthew 3:12)
  3. The enemies of God will be consumed by fire. (Hebrews 10:27)
  4. The wicked will perish like beasts. (2Peter 2:6)
  5. The wicked will be burned to ashes like Sodom and Gomorrah by eternal fire. (2Peter 2:12; Jude 7)
  6. Those whose names are not in the book of life will experience the second death in the lake of fire. (Revelation 20:15)

This is what Scripture says, but if we believe the soul is eternal then destroy can’t mean destroy, consumed must not mean consumed, burned up doesn’t mean burned up, perish must mean something different then perish, and death can no longer mean death.

Posted in John, Matthew

Raising Hell – Part One

Posted on by Tom Flaherty

“Do not fear those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell.” Matthew 10:28

Two years ago I approached our elder board with a desire to present a position on the nature of hell that is different from what most of the traditional church believes. The elders asked me to wait on doing the talk publicly until they had a chance to study and discuss the topic with me. So I waited, and we went through Scripture together. Here are some of the points we were in full agreement about:

  1. Hell is a place of punishment where those who reject Christ will go.
  2. Hell is a place of conscious torment.
  3. Hell is a place of eternal, irreversible judgment or punishment. There isn’t a second chance nor is its punishment remedial.

What some respectfully disagreed with is the duration of conscious torment. I believe Scripture teaches ultimate annihilation after souls have paid a just penalty for their sins while others believe the traditional opinion that the torment of hell goes on forever. Of course, they would argue that in God’s economy, this too is a just penalty.

I was given the freedom to do the talk as long as I was clear that we were in agreement on the essentials and that the exact nature of hell’s punishment is a non-essential that Bible believing evangelicals can agree to disagree on. (I ended up writing an ebook on the topic called: Raising Hell: A closer look at the church’s darkest doctrine)

God wants us to behold His severity so that we will never experience it. He loves us and has made a way for all of us to be saved through Christ, so that all we ever need to know is His kindness. Yet we are to behold His severity, so that we never forget that He is a holy Judge. If we choose to turn our backs on Christ, Paul warns, we will experience His severity along with all those who have hardened their hearts to His love.

It is important that we believe in hell. There is a heaven, Jesus said so, and He even said that if it wasn’t so He would have told us. (See John 14:2) But the One who is the truth also said there is a hell. In fact, He warned us many times about hell urging us to make sure we didn’t end up there.