Posted in 2Peter, Luke, Matthew, Philippians

Living Ready for His Return

Posted on by Tom Flaherty

“Now while the bridegroom was delaying, they all got drowsy and began to sleep. But at midnight there was a shout, ‘Behold, the bridegroom! Come out to meet him.’ Then all those virgins rose and trimmed their lamps. The foolish said to the prudent, ‘Give us some of your oil, for our lamps are going out.’ But the prudent answered, ‘No, there will not be enough for us and you too; go instead to the dealer and buy some for yourselves.’” Matthew 25:5-9

The great work of this life is to live ready for Christ’s return. He has delayed His return because He doesn’t want anyone to perish (2Peter 3:9) and is even now calling sinners to repent and turn to God. But what about the danger to those who have begun their journey but are now distracted by other things? How do we ensure we don’t end up like the foolish virgins Jesus describes in Matthew 25? There are three things we can do daily, so that we’re living ready for His return.

  1. We must stay awake. Jesus said that before Noah’s flood and the judgment of Sodom and Gomorrah, people were “eating, they were drinking, they were marrying…they were buying, they were selling, they were planting, they were building.” (Luke 17:27-28) The problem was that these legitimate things were all they were doing – they had lost track of a living faith in God. The busyness of this world easily lulls us to sleep and pretty soon we are relying on past experience instead of present relationship.
  2. We must trim our wicks. Yesterday’s sins, regrets, and successes have to be trimmed away to walk with God today. Listen to Paul’s encouragement: “One thing I do: forgetting what lies behind and reaching forward to what lies ahead, I press on toward the goal for the prize of the upward call of Christ Jesus.” (Philippians 3:13-14) 
  3. We must have fresh oil. The foolish virgins think they can get oil from other people – it’s not possible. You can’t get your relationship with God from your grandma, parents, or pastor, however godly they may be. Go to the dealer Himself. He has fresh oil for every single day. The cost is only the time and effort it takes to seek Him for it. Jesus has already paid the price, so we can always be filled with the Holy Spirit. Your Father loves you, Jesus died for you, so all you need to do is ask each day.
Posted in John, Luke, Matthew

The Next Event

Posted on by Tom Flaherty

“When you see all these things, you know that it (His coming) is near, right at the door. I tell you the truth this generation will certainly not pass away until all these things have happened.” Matthew 24:33-34

Jesus does not say His coming will be in their generation; He says it will be “at the door” in their generation. He says the sign of His coming will appear “immediately after the distress of those days…” (Matthew 24:29) Immediately, on God’s calendar, means imminently; His coming is the next prophetic event and has been since the fall of Jerusalem.

While the first rescue and judgment event was preceded by an abundance of signs so that God’s people would be prepared for the distress of their generation, the second rescue and judgment event will come unexpectedly.

While first century Christians were warned not to be trapped in Jerusalem, Jesus warns us not to be trapped in the things of this world before His coming in the clouds: “Be careful, or your hearts will be weighed down with carousing, drunkenness and the anxieties of life, and that day will close on you suddenly like a trap. For it will come on all those who live on the face of the whole earth.” (Luke 21:34-35) We need to live ready for His coming!

The rescue in the first century required Christians to leave Jerusalem. The rescue at the Lord’s coming won’t require anyone to leave, we’ll be taken. “Two men will be in the field; one will be taken and the other left. Two women will be grinding with a hand mill; one will be taken and the other left.” (Matthew 24:40-41) The word translated “taken” is “paralambano” in the Greek and means: “to receive near to one’s self in any intimate act.” (Strong’s, 55) It is used in Matthew 1:24 when Joseph “took Mary home as his wife.” 

It is used of the rapture again in John 14:3 where Jesus makes this promise to His disciples: “And if I go and prepare a place for you, I will come back and take (paralambano) you to be with me that you also may be where I am.” Jesus is coming for His beloved bride. If He came today would you be ready?

Posted in Ephesians, Matthew, Revelation

Choosing Jesus In The Darkness

Posted on by Tom Flaherty

“As I watched the Lamb broke the first of the seven seals on the scroll.” Revelation 6:1

In Matthew 24, Jesus gives to us the conditions on earth while the gospel is preached: false religion, wars, natural disasters, and persecution of the truth that in some instances ends in martyrdom.

In Revelation 6, we see these same four conditions but they are seen from heaven’s perspective. They are not incidental; they are necessary before the day of the Lord can come.

Seals were not part of a Jewish legal document – they were on the outside and represented conditions that had to be met before the document could be opened or enforced. Jesus is the only One who is worthy to break the seals which lead to the coming day of the Lord, but we must ask, “Why?” Why has God insisted that the gospel be preached in such darkness before He comes to actively rule the world?

Here’s my opinion: He wanted us to choose Him in the darkness, so we never reject Him again for all eternity. The first group, the angels, chose Him in the light and eventually a third fell away. Angels have free will even as we do, and a third of them chose self-rule over God’s rule even while living in a perfect heaven, and beholding God’s beauty face to face.

By having us choose Him in the midst of darkness, in the midst of the worst conditions and the ugliness of sin and horrors of the curse, it will be almost impossible for us to reject Him when we see Him face to face in the light and glory of heaven.

Ephesians 3:10-11 says this: “God’s purpose was to use the church to display His wisdom in its rich variety to all the unseen rulers and authorities in heavenly places. This was His eternal plan, which He carried out through Christ Jesus our Lord.” “All” means both the angels that fell away and those who remained true.

Those who fell away are judged as they see the church choose Him even while they can barely see Him, when they had rejected Him while seeing the beauty, glory, and power with absolute clarity. Those who remained loyal see through Christ’s coming and the church’s devotion more of the beauty of God’s love and humility. This strengthens them, I can imagine, and further secures them from the danger of ever falling away in the future.

When the day of the Lord begins, every eye will be able to see God’s active judgment and redemption, but right now we must choose Him in the darkness. God Himself has ordained this!

Posted in Revelation

The Seven Seals Of Revelation

Posted on by Tom Flaherty

“When he opened the seventh seal, there was silence in heaven for about half an hour.” Revelation 8:1

If Revelation stood alone, I would conclude that the seven seals are all future as many commentators believe, but the rule of Scripture is that clear truth interprets obscure passages, and not the other way around.

I believe the first five seals of Revelation have already been opened by Jesus. The five seals correspond exactly to what Christ said would happen in their generation before the fall of Jerusalem. (Deception; wars and rumors of wars; earthquakes and famines; death; martyrdom) They were opened by Jesus in the first century; they were already opened when John wrote Revelation from Patmos in 95 AD; and they’re still open today.

The fifth seal is the martyrdom of those who were killed “because of the word of God and because of the testimony they maintained.” John is writing to people that are in danger of being martyred under Domitian’s rule. He writes to them as one who is a fellow partaker “in the tribulation and kingdom and perseverance which are in Jesus.” He is on the island because of “the word of God and the testimony of Jesus,” the same reason the martyrs were killed. (Revelation 1:9)

He is writing because the Lord’s coming is very near – He ends the book with the words of Jesus, “I am coming quickly.” After the fifth seal has been opened, John sees those who have been martyred and hears their question, “How much longer?” There has been a delay and they are waiting for the coming day of the Lord to avenge their deaths. The answer: “a little while longer until all those who will be killed like you is complete.” (Revelation 6:11)

The second coming is imminent but delayed. Then John sees the sixth seal opened and the very signs Jesus gave for the rapture happen before his eyes. The earth prepares for the wrath of God while the saints are suddenly found before the throne of God. Jews come to Christ as a Spirit of mourning comes upon every tribe when they see the One they had pierced. One Hundred forty-four thousand Jews become evangelists who “follow the Lamb wherever He goes.” (Revelation 14:4)

Those who were ready for the Bridegroom’s coming are kept “from the hour of testing, that hour which is about to come upon the whole world,” (Revelation 3:10) while everyone else must endure it. Let’s live ready!

Posted in Daniel, Revelation

The Beast

Posted on by Tom Flaherty

“The beast which you saw, once was, now is not, and will come out of the abyss and go to his destruction.” Revelation 17:8

In Daniel 7 the beast has its body destroyed and is thrown into the blazing fire when the Messiah returns to the earth. (Daniel 7:11; 13)   How can Vespasian be the beast when Jesus didn’t return to end his reign?  In fact, after the Jewish war ended Vespasian reigned six more years until his peaceful death in 79 AD.  How can he be the beast when everything that was supposed to happen to the beast didn’t happen to him?

Is it possible that the beast is both the one who appeared in history using Vespasian and the one who inspires and possesses a future anti-Christ?  The beast, according to the text above, is more than a human being; it is a creature of darkness that has been released in the past, now is restricted, and will be released again before the coming of Christ.

The Apostle John writes Revelation after one of the judgment events has already occurred in history (the fall of Jerusalem), and before the final one (after the second coming). John assures us that the beast who comes up out of the abyss, and once was (had already appeared), now is not (is not presently active in the world), yet will appear again before he is destroyed.  

What Daniel sees is a composite of both comings of the beast. Just like Old Testament prophecies about Jesus are sometimes confusing because they don’t distinguish or even see two comings of the Messiah; Daniel can’t see two comings of the beast.  He can only see what God shows him, so what he describes is everything that the beast will do until God destroys him.

In Daniel we’re told that after the beast changes Jewish law (Vespasian did this at the destruction of the temple), the saints will be placed under his control for a time, times, and half a time. (Daniel 7:25) This is a reference to his second appearance where John sees a future anti-Christ speaking “great blasphemies against God,” waging “war against God’s holy people and conquering them,” and being “given authority to do whatever he wants for forty-two months.” (Revelation 13:5-7)   Revelation 12:14 calls this same period, “time, times, and half a time,” the same words used in Daniel seven.

Posted in Daniel

The Little Horn

Posted on by Tom Flaherty

“While I was thinking about the horns, there before me was another horn, a little one, which came up among them; and three of the first horns were uprooted before it.” Daniel 7:8  

“The ten horns are ten kings who will rule that empire.  Then another king will arise, different from the other ten who will subdue three of them.” Daniel 7:24-25

Almost all scholars identify the fourth beast of Daniel 7 as the Roman Empire who would have “iron teeth” (7:19) and would “devour the whole world, trampling and crushing everything in its path.” (7:23) What they disagree on is who the ten kings were and who the eleventh king was who began as a little horn.  Instead of trying to figure out when the ten successive kings begin, I propose we focus on how he comes to power.  He begins as “the little horn” and doesn’t become king until three of the other horns or kings are subdued before him.

Remarkably there is an event in our history that fits this description.  When Nero committed suicide in 68 AD, the leadership of the Roman Empire was up for grabs.  Sixty-nine AD has become known as the year of four emperors.  Galba, Otho, and Vitellius all seized control for a time but eventually they were subdued before Vespasian.  Vespasian began as Nero’s general (a little horn – a leader, but not a king) and was then the emperor for ten years after coming to power.  If he is the eleventh king all we need to do is count backwards to find the first.  Five of the kings have already been accounted for (Nero, Galba, Otho, Vitellius, and Vespasian), so who were the other six?

Before Nero was Claudius, then Caligula, before him was Tiberius (the emperor during Jesus’ ministry), then Augustus (emperor when Jesus was born), before him was Julius Caesar who wasn’t called an emperor but “Dictator”, and finally, before Caesar was Pompey, who wasn’t called emperor or dictator, but “Sole Counsel.”

Is there any logical reason why God would identify Pompey as the first of the eleven kings when there were many other Roman leaders before him?  There is. Israel did not belong to the Roman Empire until 63 BC when Pompey invaded Jerusalem and desecrated the temple.  He was the first leader (king) in Rome when God’s people, Israel, came under the rule of the Roman Empire.

Posted in Daniel, Mark, Matthew

Daniel’s Seventieth ‘Seven’ – Part Two

Posted on by Tom Flaherty

“He (a coming prince) will confirm a covenant with many for one ‘seven.’ In the middle of the ‘seven’ he will put an end to sacrifice and offering. And at the temple he will set up an abomination that causes desolation, until the end that is decreed is poured out on him.” Daniel 9:27

After the Messiah is put to death, Gabriel says “the people of the prince who is to come will destroy the city and the sanctuary and its end will come like a flood.” (Daniel 9:26) The next verse, quoted above, is a description of this event that will happen during the seventieth ‘seven.’ 

Jesus said that this “abomination of desolation,” spoken by Daniel the prophet (Matthew 24:15) would be fulfilled in the generation that He lived in.  “Truly I say to you, this generation will not pass away until all these things take place.” (Mark 13:30) 

Many commentators don’t believe the seventieth ‘seven’ occurred in Jesus’ generation so they put it off until the generation before the Lord’s return.  They treat the fall of Jerusalem as a foreshadowing of the events that will happen again before the coming of the Lord which is why so many are certain the Jewish temple has to be rebuilt. But all this is conjecture and not in the text.  In Mark’s gospel only one question is asked and it’s about the destruction of the temple (not about His coming or about the end times) and the sign they should look for: “the abomination of desolation.” (Mark 13:14)

Yesterday we looked at what actually happened in their generation and the abomination that was set up in the destroyed temple.  Now let’s reread Daniel’s seventieth ‘seven’ in light of this history: 

“And he (Vespasian) will make a firm covenant with many (Galilean Jews) for one ‘seven.’ (The war went from 66-73 AD)  In the middle of the ‘seven’ he will put an end to sacrifice and offering. (The temple was destroyed at the three and a half year mark, so sacrifices could no longer be made.) And at the temple he will set up an abomination that causes desolation (the Roman ensign was sacrificed to where the temple had been), until the end that is decreed is poured out on him.”  Daniel’s seventieth ‘seven’ was fulfilled in the first century, just like Jesus said it would be.

Posted in Mark

Daniel’s Seventieth ‘Seven’ – Part One

Posted on by Tom Flaherty

“Tell us, when will these things be, and what will be the sign when all these things are going to be fulfilled?…when you see the abomination of desolation standing where it should not be…then those in Judea must flee to the mountains….truly I say to you this generation will not pass away until all these things take place.” Mark 13:4; 14; 30

When Jesus talks about the abomination of desolation as being the sign that the temple will be destroyed, he is referencing an event that happens in Daniel’s seventieth ‘seven.’ He says that this would all be fulfilled in the generation He was speaking to. So what happened?

A Jewish rebellion to Rome occurred in 66 AD causing the emperor, Nero, to send his general, Vespasian, to subdue it using whatever means were necessary. Vespasian first went to Galilee where he took some of its cities “by treaties, and on terms.” (Josephus, The Jewish War, Preface 8). Josephus tells us that “Sepphoris, the largest city of Galilee, received Vespasian, the Roman general very kindly, and readily promised that they would assist him.” (III:ix:8)

But most of the Jews dug in their heels, so Vespasian pursued them through war. In 69 AD there were three Roman emperors after Nero’s suicide – Galba, Ortho, and Vitellius who eventually gave way to Vespasian – the fourth emperor in one year. The Jewish war continued with Vespasian’s son, Titus, leading the charge on his behalf. In 70 AD, at the three and a half year point of the war, Titus destroyed and burned the temple so completely that not one stone was left upon another. A Roman ensign with Vespasian’s image on it was set up in the wing of the temple area declaring Caesar to be Divine (the outer wing, not part of the temple itself, was all that was left at the time).

Even though the temple was destroyed and all sacrifices ceased, the war continued for three and a half more years as Titus ran down the Jews to wherever they went. The final siege was in the stronghold of Masada. When Titus broke through in 73 AD almost 1,000 Jews had already committed suicide ending the pursuit, and the war against the Jews. Josephus wrote that over a million Jews died during that seven year span by sword, famine, crucifixion, or suicide.  All this was completed 40 years from when Jesus said, “this generation will not pass away until all these things happen.”

Posted in Daniel

The First Sixty-nine ‘Sevens’

Posted on by Tom Flaherty

“Seventy ‘sevens’ are decreed for your people and your holy city…“Know and understand this: From the time the word goes out to restore and rebuild Jerusalem until the Anointed One, the ruler, comes, there will be seven ‘sevens,’ and sixty-two ‘sevens’…After the sixty-two ‘sevens,’ the Anointed One will be put to death and will have nothing.” Daniel 9:24-26

 One of the most remarkable prophecies of the Old Testament is found in Daniel 9:24-27.  The seventy years of captivity in Babylon are finished, so Daniel is praying for the deliverance from their exile when the angel Gabriel appears to him and gives the message above.  After telling about the first 69 ‘sevens’ he describes the 70th ‘seven’ but makes it clear that there will be a gap – Messiah will be “put to death and have nothing” after the 69 ‘sevens,’ but before the 70th seven.  The seven ‘sevens’ and the sixty-two ‘sevens’ are consecutive and are only split up so Daniel will know how long it will take to restore and rebuild the Jerusalem – 49 years (seven ‘sevens’).  The 62 ‘sevens’ or 434 years immediately follow the 49 after which Messiah will be put to death and have nothing.  Forty-nine and 434 equals 483 years – not solar years which we use today, but the 360 day lunar years they used then.

 We find the decree Gabriel references in the book of Nehemiah.  Nehemiah is the Persian king Artaxerxes’ cupbearer and he is sad because “the city, the place of my father’s tombs, lies desolate and its gates have been consumed by fire.” (2:3)  So in Artaxerxes 20th year, in the month of Nisan (April), a decree is made to rebuild the city. (2:1-9)

 Artaxerxes began his reign in 465 BC (Encyclopedia Britannica), so his 20th year would be 445 BC according to our calendar (444 BC because Daniel used accessional dating to count his reign).  To convert from lunar to solar we begin by figuring out how many days there are in 483 lunar years: 483 times 360 equals 173,880 days.  Then we divide 173,880 by 365.242 (the days in a solar year) to determine the number of solar years so we can get a date that corresponds to our dates in history – it comes to 476 solar years.  So when we start the prophetic clock in 444 BC and  begin with the first 444 years we come to 1 AD because there is no year “0”. (The year after 1 BC is 1 AD)  That leaves 32 (476 minus 444 equals 32) years which when added to 1 AD brings us to 33 AD.  The Messiah would die after the 69 sevens – the time most scholars give for Jesus’ death is Passover of 33 AD.

Posted in 2Corinthians, Daniel, Jeremiah, Luke, Mark, Matthew

Two Events of Judgment

Posted on by Tom Flaherty

“Truly I say to you, this generation will not pass away until all these things take place.  Heaven and earth will pass away, but My words will not pass away.  But of that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father alone.  For the coming of the Son of Man will be just like the days of Noah.”  Matthew 24:34-37

 I have come to believe that Jesus is describing two events of judgment in His discourse on the future (Matthew 24; Mark 13; Luke 17 and 21) and that they are very different to prepare for.

One event, the destruction of Jerusalem, will happen in their lifetime, or their “generation.”  It is a time of God’s wrath on the Jewish people for rejecting Christ (Luke 21:22-24); it will feature an abomination of desolation being set up in the holy place (Matthew 24:15); and  it will be horrible but “cut short,” otherwise all of the Jewish elect would be wiped out.

  The rescue for the church at this time is to flee Jerusalem when you see these things happening.  “All these things” were to be expected within their generation and they would be as visible as a fig tree budding indicating that summer is near.  There will be a fulfillment of  “all that is written” (Luke 21:22), a reference to Daniel’s seventieth ‘seven’ (Daniel 9:27), and Jeremiah’s allusion to a time of Jacob’s trouble. (Jeremiah 30:7)

   The second event Jesus describes is not just in Judea, it’s world-wide (Luke 21:35); Jesus doesn’t know when it’s going to happen; the elect don’t have to flee, they are taken; and there are no signs to prepare for it, so people have to live ready.  This coming event is not a judgment on the Jews for rejecting Christ (that already happened in the destruction of Jerusalem), but on the Gentiles who have rejected Christ. (Luke 21:24) 

 By the end of their generation this second judgment will be imminent, or “at the door,” (Matthew 24:33-34) because it will occur immediately after Jesus appears in the clouds.  We are now living between the first and second judgment events in a time of God’s favor. (2Corinthians 6:2)  This is the time to respond to God’s salvation!